Franklin Cason University of Florida Political Vision The motif of "vision" in Jean-Luc Godard and Anne-Marie Mielville's film and video work provides an opportunity to raise the question of "political vision." In particular, this essay looks at Mielville's shifting visibility and invisibility in critical texts on their collaborative and individual work. Mielville and Godard have collaborated since at least 1970. Mielville often co-directs, writes scripts, edits, or works as an art director on the collaborative pieces. They formed a production company called Sonimage in 1974. Though that company no longer operates, they continue to work together and on each other's films. Mielville's films include: Le Livre de Marie in 1984 (which screened with Godard's Je vous salut Marie), Mon Cher Sujet in 1988, and Nous Sommes Tous Ici in 1996, among others. Godard's films have often raised questions about gender representation, misogyny, language, and sound/image relationships. His films have also raised questions about what a political cinema should look like. Godard's famous statement relating "to see" (voir) to "re-see-ving" (rece-voir) suggests another way to approach these questions of sexual politics. It suggests a politics that is not simply something one "sees," but also something one "receives." These questions around the location of politics in sounds or images brings to the foreground the figure of visibility and in this case the visibility of Anne-Marie Mielville. Mielville and Godard consistently produce complex sound/image relations explicitly as a way to address complex gender relations. But often the sound and image relations appear gendered themselves, with sound linked to the female side of a heterosexual, binary opposition. How does Mielville's "presence" on screen and off screen relate to these oppositions? This essay questions the closure of certain critiques of Godard's work as "Godard's" work, without intending to close or to solve the problems of gender representation or enunciation in Godard/Mielville's films. Instead, I see these as insistent problems. The films and videos of Mielville and Godard inhabit an uncomfortable space, insisting that one see what cannot be seen: the unimaginable.